Hint | Answer | % Correct |
---|---|---|
NATURAL MORAL LAW created by | thomas aquinas | 100%
|
in which century | 13th | 50%
|
how many moral virtues are there? | 12 | 0%
|
how many conditions does the principle have | 4 | 0%
|
SITUATION ETHICS context- era | 60s | 0%
|
fletcher, in addition to the 4 presuppositions had ? | 6 propositions | 0%
|
how many intellectual virtues are there? | 9 | 0%
|
explanation | act must not be morally bad | 0%
|
what can be used to calculate the amount of love generated by an action | agapeic calculus | 0%
|
why is the first precept something that humans share with all other substances? | all things have a natural desire to keep existing | 0%
|
what is the main summary of it? | always wrong to do a bad act with good consequences, sometimes okay to do a good act with bad consequences | 0%
|
who do humans have the 2nd and 3rd precepts in common with? | animals | 0%
|
quote about benefits and society | "a person should reap the benefits from society according to what he sows for it" | 0%
|
quote about pragmatism from william james | a pragmatist turns his back on fixed principles | 0%
|
proportionalism dictates that you should never go against certain moral rules without? | a proportionate reason | 0%
|
like? | archers hitting a target | 0%
|
VIRTUE ETHICS created by | Aristotle | 0%
|
natural moral law developed from whos ideas? | aristotle | 0%
|
explanation cont. | bad effect can be forseen but must not be intended | 0%
|
explanation | bad effect must be an unintentional side effect | 0%
|
but the telos of all humanity is? | beatific vision | 0%
|
example 1 | bonhoeffers assasination plan | 0%
|
3 major types of happiness | bovine, honour seekers, contemplative | 0%
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example | British intelligence in ww2 | 0%
|
it is neo casuistry, meaning | case based and circumstance dependent | 0%
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what type of ethical system? | character based | 0%
|
agape | Christian selfless love | 0%
|
aristotle believes moral virtue should not be evaluated over a short period, but rather over someone's? | complete life | 0%
|
fletcher also emphasizes the importance of ? | conscience | 0%
|
which is the intellectual virtue of? | contemplation | 0%
|
to develop we must? | control our emotions and behaviour | 0%
|
virtuous development in order to? | correct our fallen nature | 0%
|
such as? | courage patience modesty | 0%
|
controversy around the idea that secondary precepts are? | culturally relative | 0%
|
it must involve? | deliberation and choice | 0%
|
proper intention does not include motivators like? | desire wish opinion | 0%
|
synderesis rule | do good and avoid evil | 0%
|
justice demands? | equality | 0%
|
four fold divisions | eternal law, divine law, natural moral law, human law | 0%
|
divine law definition | eternal law revealed through special revelation | 0%
|
and viewed human purpose as? | eudaimonia | 0%
|
aristotle believed human telos is? | eudaimonia | 0%
|
explanation | evil is not made a means to obtain good effect | 0%
|
which lie between? | excess and deficiency | 0%
|
3 theological virtues | faith hope love | 0%
|
who said this? | father pinckaers | 0%
|
but aquinas and natural moral law view human purpose as? | fellowship with god | 0%
|
who developed ? | four cardinal virtues prudence justice fortitude temperance | 0%
|
quote about human telos and happiness | full happiness resides in the loving vision of god | 0%
|
example | gisella pearl | 0%
|
eternal law definition | gods laws of creation | 0%
|
but it is an apparent good as | goes against precepts | 0%
|
explanation | good effect should be at least proportionate to the evil | 0%
|
moral virtues are developed by? | habit | 0%
|
aristotle believed virtuous behaviour could become a? | habit through practise | 0%
|
supreme happiness = | happiness for the community not the individual | 0%
|
significance? | hippie movement, sexual revolution, promotion of peace | 0%
|
proportionalist scholars | hoose and janssens | 0%
|
our telos on earth is ? | human flourishing | 0%
|
situationism | inbetween legalism and antinomianism | 0%
|
they said modern day versions of NML were too? | inflexible | 0%
|
the rational soul has? | intellectual virtues | 0%
|
(2) | intention of the moral agent | 0%
|
which can only be achieved? | in the afterlife | 0%
|
so, no acts are ? | intrinsically evil | 0%
|
why are all the other precepts based from the synderesis rule? | it is the main guiding principle | 0%
|
positivism | knowing gods love | 0%
|
human law | legal system | 0%
|
but not acceptable to? | lie to save someone from death | 0%
|
3 | love and justice are the same | 0%
|
6 | love decides there and then | 0%
|
2 | love is the only norm | 0%
|
5 | love justifies the means | 0%
|
1 | love only is always good | 0%
|
4 | loving is not liking | 0%
|
second condition | means-end | 0%
|
2 types of virtues | moral and intellectual | 0%
|
and encourages | moral growth | 0%
|
the non rational soul has ? | moral virtues | 0%
|
example 2 | mother maria | 0%
|
human law should not contradict? | natural moral law | 0%
|
natural moral law | natural sense of right and wrong | 0%
|
first condition | nature of the act | 0%
|
wrote several books on ethics including? | nicomachean ethics | 0%
|
example of secondary precept for reproduction | no contraception | 0%
|
antinomianism | no laws governing human behaviour, ad hoc | 0%
|
example of secondary precept for ordered society | no theft | 0%
|
as? | one swallow doesnt make a spring | 0%
|
William Temple quote | only one ultimate and invariable duty, love thy neighbour | 0%
|
personalism | people focused | 0%
|
for example? | philanthropy for fame is not true morality | 0%
|
and found through? | phronesis | 0%
|
such as? | phronesis , episteme , eubolia | 0%
|
who was aristotles teacher? | plato | 0%
|
things may be legal in some countries but go against the precepts eg | polygamy | 0%
|
in order to achieve this end we must? | practise | 0%
|
4 presuppositions | pragmatism relativism positivism personalism | 0%
|
primary precepts | preservation of innocent life, reproduction, educate children, worship god , ordered society | 0%
|
what in necessary to carry out a virtuous action? | proper intention | 0%
|
fourth condition | proportionality | 0%
|
acts only become valued when you consider both (1) | proportion of value to disvalue | 0%
|
4 cardinal virtues | prudence justice fortitude temperance | 0%
|
there are 2 aspects to the human soul | rational and non rational | 0%
|
choice means? | rational deliberation | 0%
|
aquinas believed in 2 types of good | real and apparent | 0%
|
discovered through? | reason | 0%
|
golden mean is? | relative to each individual | 0%
|
relativism | relativity to the situation | 0%
|
and we can know how virtuous we are through? | responding spontaneously to situations | 0%
|
third condition | right intention | 0%
|
exterior acts are only good if accompanied by? | right intention | 0%
|
relationship between primary and secondary precepts? | secondary precepts are derived from primary precepts | 0%
|
what must you be about your actions? | self reflective | 0%
|
legalism | set of absolute rules and regulations | 0%
|
eg, adultery can feel like a real good because of | short term pleasure | 0%
|
apparent good | something that appears good but does not fit with God’s intended purpose
| 0%
|
stages of finding the golden mean? | sophron akrate enkrate | 0%
|
born ? | stagira, greece 384 bc | 0%
|
proportionalism aquinas said it was acceptable to ? | steal bread for starving family | 0%
|
Joesph Flecter's foreword to Situation Ethics contain an anecdote of ? | st louis bus story | 0%
|
example of a solider | suicide is a good act in self sacrifice | 0%
|
what text is the quote from? | summa theologica | 0%
|
virtue developed from pleasure | temperance | 0%
|
and you aim for? | the golden mean | 0%
|
and that the ultimate aim is? | the greatest good | 0%
|
a good government instils | the highest moral standards in its citizens | 0%
|
when deciding if an action is moral/immoral you need to consider? | the intention of the moral agent | 0%
|
Paul Tillich quote | the law of love is the ultimate law because it is the negation of the law | 0%
|
however, while the primary precepts are absolute, the secondary precepts can be more flexible quote from Aquinas | the natural law is altogether unchangeable in its first principles, but in its secondary principles may be changed in some particular cases of rare occurrence | 0%
|
if intention is ignored, you can only consider? | the ontic goodness of the act | 0%
|
aristotle concludes that good life for humans= | theoria | 0%
|
what does Aquinas use to discuss the legality of killing in self defence? | the principle of double effect | 0%
|
the moral of which being? | there are times when a man has to push his principles aside and do the right thing | 0%
|
quote about proportionalist reaction to aquinas | they have "pointed out the inconsistency and invalidity of such thinking" | 0%
|
kevin kelly on NML | too deontologically focused | 0%
|
real good | truly good and works with God’s purpose | 0%
|
pleasure definition | unimpeded activity of a natural condition | 0%
|
the 4th and 5th precepts are? | unique to humans | 0%
|
Robert Louden- | VE doesn’t provide answers to moral dilemmas when virtues clash | 0%
|
but rejects conventional ideas about it and says its a ? | verb not a noun, prospective not retrospective | 0%
|
who developed his theory based on? | virtue | 0%
|
only what kind of actions can be virtuous? | voluntary | 0%
|
moral decisions are based on? | what best serves love | 0%
|
pragmatism | what is practical | 0%
|
aristotles definition of injustice | when someone does soemthing wrong for their advantage | 0%
|
example | wilderness road | 0%
|
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